Again... such clear exposition of Patanjali's sutras. Clarity, groundedness, compassion: these imbue and give such life to your exposition, James. You share a great and transformational gift here. Thank you, thank you!!
After sūtra 1.2 we have another definition of yoga in 1.13 "the effort to foster steadiness". Would sūtra 1.2 be a higher level definition, being earlier in the text, and 1.13 an elaboration of that definition after we have considered the Vṛtti-s? Because the Vṛtti-s may or may not get in the way of yoga? It seems to me 1.13 to be a fuller definition of yoga that 1.2 which is well known and often quoted by many..
Hi Caroline, thanks for this good question. The way I think of this is that 1.2 is the definition of yoga and 1.13-14 the definition of yoga practice. However, as the sūtra-s are woven with the same, continuous thread, we can think of 13-14, as you say, as elaborating the initial definition, as giving greater shape to it/as helping contextualise that over-arching/all layers/all levels definition in relation to our lives and practice.
Yes, so then 1.13-1.14 we could say that are included in 1.2 because yoga practice is yoga, sounds a bit like a tautology, but then again that is a theme with the sūtra-s and yoga texts more generally, is it not, to explain something in many different ways? As different "words" appeal to different people..I just sometimes find I "got it" by a definition, but more is coming!
Is there any mention or suggestion in the sutras of the idea that it is important to fully recognize and experience the emotions we are "run through" by, on a day to day basis, so that do not stagnate within us, generating all sorts of side effects?
Hi Marie B, This is something that I have experienced again and again when working with the Sūtra-s and the Bhagavad Gītā, how the teachings invite questions and inquiry which they then go on to address. Every time I come back to these texts, they amaze me afresh with how practical and supportive they are. I hope you will find the same